| rdfs:comment | - The Maya social classes is a system of political organization. It is divided in ahau (king), nobles, priests, merchants and artisans, and peasants and slaves. polity, there was halach uinic, also called the ajau. It is commonly accepted that the appearance of kings in Maya lowland civilizations occurred during the time period change from the Pre Classics to the modern times. They married at 5 years old to their mothers. This time period would make the first kings to be dated ca. 100. These kings were recorded on carved stelae. However, it was discovered in the Maya civilization of Nakbe that the first appearance of kings on stele occurred during the Middle Preclassic. Additionally, in the civilizations of Kaminaljuyu, El Baúl and Takalik Abaj, located in the southern highlands, people and
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| abstract | - The Maya social classes is a system of political organization. It is divided in ahau (king), nobles, priests, merchants and artisans, and peasants and slaves. polity, there was halach uinic, also called the ajau. It is commonly accepted that the appearance of kings in Maya lowland civilizations occurred during the time period change from the Pre Classics to the modern times. They married at 5 years old to their mothers. This time period would make the first kings to be dated ca. 100. These kings were recorded on carved stelae. However, it was discovered in the Maya civilization of Nakbe that the first appearance of kings on stele occurred during the Middle Preclassic. Additionally, in the civilizations of Kaminaljuyu, El Baúl and Takalik Abaj, located in the southern highlands, people and inscriptions of historical events were first made during CE 37, one of the most earliest dates. The ahau had many different types of duties. It is supposed that the ruler made policies used in the state that were applied to both the state and foreign relations, while being assisted by a state council, consisting of "leading chiefs, priests, and special councilors". By having ceremonies that were both in public view and in private, the kings would participate in acts of dancing, giving of his own blood for a sacrifice, having “enemas and trances”, the king would be able to show that he was also the “mediator between the supernatural and the real worlds.” In addition to these duties, during the New Empire the ruler determined who to appoint in the position of chief, also called a batab, for towns. Through examinations of the candidates at the beginning of the new k'atun, the ajaw was able to get rid of any person who was considered to be a pretender or who applied falsely. Both the batabob and the ajaw were usually positions of patrilineal inheritance and genealogy. Lady Sak Kʻukʻ took the position of ruler in Palenque because at that time her son was not old enough.
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