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  • Human condition
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  • The human condition is that thing you just can't quite put your finger on about just why life sucks so much. You know that it does, and it does for everyone regardless of race, gender, religion, or culture. It is the "suck" in "life sucks."
  • The human condition refers to the distinctive features of human existence. As finite and mortal entities, there are series of features that are common to most human lives, and some that are inevitable for all. These features and the human response to them constitute the human condition. However, understanding the precise nature and scope of what is meant by the term "human condition" is itself a philosophical problem.
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abstract
  • The human condition is that thing you just can't quite put your finger on about just why life sucks so much. You know that it does, and it does for everyone regardless of race, gender, religion, or culture. It is the "suck" in "life sucks."
  • The human condition refers to the distinctive features of human existence. As finite and mortal entities, there are series of features that are common to most human lives, and some that are inevitable for all. These features and the human response to them constitute the human condition. However, understanding the precise nature and scope of what is meant by the term "human condition" is itself a philosophical problem. The term is also used in a metaphysical sense, to describe the joy, terror, humor and other feelings or emotions associated with being and existence. Humans, to an apparently superlative degree amongst all living things, are aware of the passage of time, can remember the past and imagine the future, and are aware of their own mortality. Only humans are known to ask themselves questions relating to the purpose of life beyond the base need for survival, or the nature of existence beyond that which is empirically apparent: What is the meaning of existence? Why was I born? Why am I here? Where will I go when I die? The human struggle to find answers to these questions — and the very fact that we can conceive them and ask them — is what defines the human condition in this sense of the term. Although the term itself may have gained popular currency with André Malraux’s novel (1933) and René Magritte’s painting (1933 & 1935), both entitled La Condition Humaine, and with Hannah Arendt’s book (1958) and Masaki Kobayashi’s film trilogy (1959-1961) which examined these and related concepts, the quest to understand the human condition dates back to the first attempts by humans to understand themselves and their place in the universe.