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  • Authorship of the Pauline epistles
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  • The Pauline epistles are the thirteen books in the New Testament traditionally attributed to, and explicitly ascribed to, Paul of Tarsus. Some consider the anonymous Epistle to the Hebrews a fourteenth Pauline epistle. Except for Hebrews (see Antilegomena), the Pauline authorship of these letters was not academically questioned until the nineteenth century, though there certainly was dispute over the issue from the beginning of Early Christianity.
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  • The Pauline epistles are the thirteen books in the New Testament traditionally attributed to, and explicitly ascribed to, Paul of Tarsus. Some consider the anonymous Epistle to the Hebrews a fourteenth Pauline epistle. Except for Hebrews (see Antilegomena), the Pauline authorship of these letters was not academically questioned until the nineteenth century, though there certainly was dispute over the issue from the beginning of Early Christianity. Seven letters are generally classified as “undisputed”, expressing contemporary scholarly near consensus that they are the work of Paul: Romans, 1 & 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon. Six additional letters bearing Paul's name do not currently enjoy the same academic consensus: Ephesians, Colossians, 2 Thessalonians, 1 & 2 Timothy, and Titus. The first three, called the "Deutero-Pauline Epistles," have no consensus on whether or not they are authentic letters of Paul. The latter three, the "Pastoral Epistles", are widely regarded as pseudepigrapha, though certain scholars do consider them genuine. There are two examples of pseudonymous letters written in Paul’s name apart from the alleged New Testament epistles. Since the early centuries of the church, there has been debate concerning the authorship of the anonymous Epistle to the Hebrews, and contemporary scholars reject Pauline authorship.