PropertyValue
rdf:type
rdfs:label
  • Yohannan Hormizd
rdfs:comment
  • Yohannan Hormizd's career, first as patriarchal administrator and finally as patriarch, was dogged by disputes. Most of the surviving contemporary accounts of his patriarchate are partisan, and must be used with care.
dcterms:subject
dbkwik:religion/property/wikiPageUsesTemplate
Birth Date
  • 1760
Residence
death place
patriarch of
Name
  • Hormizd, Yohannan VIII
  • Yohannan VIII Hormizd
Alternative Names
  • John Hormez; Hanna Hormizd
Date of Death
  • 1838-08-16
Birth Place
Ended
  • 1838
death date
  • 1838-08-16
Place of Birth
  • Alqosh, Iraq
Place of death
  • Mosul, Iraq
Successor
enthroned
  • 1830-07-05
See
church
Date of Birth
  • 1760
Short Description
  • Patriarch of Chaldean Catholic Church
Birth name
  • Yohannan Hormizd
Predecessor
abstract
  • Yohannan Hormizd's career, first as patriarchal administrator and finally as patriarch, was dogged by disputes. Most of the surviving contemporary accounts of his patriarchate are partisan, and must be used with care. Yohannan Hormizd himself wrote a polemical autobiography in Syriac, a fragment of which (breaking off in 1795) was translated into English by the Anglican missionary George Percy Badger and reproduced in his classic 1852 study of the Church of the East, The Nestorians and Their Rituals. His opponents responded with an equally intemperate history of the monastery of Rabban Hormizd under the headship of Gabriel Dambo of Mardin (1775–1832), which was published in a French translation by M. Brière in 1910 and 1911. Both texts provide spirited accounts of the intrigues that followed Yohannan's election as patriarch in 1780. Neither can be trusted on matters of interpretation, but if read judiciously they shed valuable light on the politics of the Chaldean Church in the late eighteenth- and early-nineteenth centuries and provide a wealth of factual detail omitted in many accounts of this period. The partisan spirit of the contemporary accounts was reflected in the texts of several later Chaldean authors, notably Giamil and Tfinkdji. Stephane Bello, writing in 1939 with access to the Vatican archives, was the first scholar to write a reasonably neutral account of Yohannan Hormizd's career. He has been followed more recently by Habbi. Much of the recent scholarship on Yohannan Hormizd is in French or German, but convenient English summaries of his career were made by David Wilmshurst in 2000 and by Wilhelm Baum and Dietmar Winkler in 2003.
is Successor of
is Predecessor of