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Adam Kadmon Adam Kadmon Adam Kadmon

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The original man in the teachings of Kabbalah, untainted by earthly matter. He stands in contrast to the Adam of Eden, who was made from earthly clay. He was the perfect prototype man made by God, with the Kabbalists taking this concept to describe the divine symbolism of the human body. In later teachings Adam Kadmon came about to personify the Messiah, with Adam Beliyya'al' being his contrast as the devil. He is symbolized by the Sephiroth, which are the Ten Circles of Creation in the Kabbalah. In the religious writings of Kabbalah, Adam Kadmon is a phrase meaning "Primal Man". The oldest rabbinical source for the term "Adam ha-Ḳadmoni" is Num. R. x., where Adam is styled, not as usually, "Ha-Rishon" (the first), "Ha-Kadmoni" (the original). Adam Ḳadmon is comparable to the Anthropos of Gnosticism and Manichaeism. There is also a similar concept in Alevi and Sufic philosophy called al-Insān al-Kāmil (الإنسان الكامل), the Perfect or Complete Man.

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The original man in the teachings of Kabbalah, untainted by earthly matter. He stands in contrast to the Adam of Eden, who was made from earthly clay. He was the perfect prototype man made by God, with the Kabbalists taking this concept to describe the divine symbolism of the human body. In later teachings Adam Kadmon came about to personify the Messiah, with Adam Beliyya'al' being his contrast as the devil. He is symbolized by the Sephiroth, which are the Ten Circles of Creation in the Kabbalah. In the religious writings of Kabbalah, Adam Kadmon is a phrase meaning "Primal Man". The oldest rabbinical source for the term "Adam ha-Ḳadmoni" is Num. R. x., where Adam is styled, not as usually, "Ha-Rishon" (the first), "Ha-Kadmoni" (the original). It is said that Adam Ḳadmon had rays of light projecting from his eyes. In Lurianic Kabbalah, Adam Ḳadmon acquired an exalted status equivalent to Purusha in the Upanishads, denoting the Manifest Absolute itself. In this variant of mythopoetic cosmogenesis and anthropogenesis, the "Adam Soul" is described as the primeval soul that contained all human souls. Adam Ḳadmon is comparable to the Anthropos of Gnosticism and Manichaeism. There is also a similar concept in Alevi and Sufic philosophy called al-Insān al-Kāmil (الإنسان الكامل), the Perfect or Complete Man.