About: Discourse on ostentation   Sponge Permalink

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The discourse on ostentation, Matthew 6, is a section of the Sermon on the Mount, occurring after the antithesis of the Law, but before the discourse on judgementalism, according to the Gospel of Matthew. The discourse condemns ostentatious behaviour, particularly in religious matters, as well as arguing in support of asceticism. The discourse breaks down into four sections – on alms, on prayer, on fasting, and on materialism. Several logia from the discourse also appear in different contexts in the Gospel of Luke, as well as a few appearing in the Gospel of Thomas, and so redactionist scholars believe that many of these logia, the most famous of which is the Lord's prayer, have been taken originally from the Q document and placed by the author of Matthew in sufficiently close proximity to

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  • Discourse on ostentation
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  • The discourse on ostentation, Matthew 6, is a section of the Sermon on the Mount, occurring after the antithesis of the Law, but before the discourse on judgementalism, according to the Gospel of Matthew. The discourse condemns ostentatious behaviour, particularly in religious matters, as well as arguing in support of asceticism. The discourse breaks down into four sections – on alms, on prayer, on fasting, and on materialism. Several logia from the discourse also appear in different contexts in the Gospel of Luke, as well as a few appearing in the Gospel of Thomas, and so redactionist scholars believe that many of these logia, the most famous of which is the Lord's prayer, have been taken originally from the Q document and placed by the author of Matthew in sufficiently close proximity to
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abstract
  • The discourse on ostentation, Matthew 6, is a section of the Sermon on the Mount, occurring after the antithesis of the Law, but before the discourse on judgementalism, according to the Gospel of Matthew. The discourse condemns ostentatious behaviour, particularly in religious matters, as well as arguing in support of asceticism. The discourse breaks down into four sections – on alms, on prayer, on fasting, and on materialism. Several logia from the discourse also appear in different contexts in the Gospel of Luke, as well as a few appearing in the Gospel of Thomas, and so redactionist scholars believe that many of these logia, the most famous of which is the Lord's prayer, have been taken originally from the Q document and placed by the author of Matthew in sufficiently close proximity to make them appear as a single discourse.
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