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  • Liturgy
  • Liturgy
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  • From Latin liturgia, from [[w:|]][[Category: derivations|Liturgy]] λειτουργία < λειτ-, from λαός, people + -ουργός < ἔργον, work (the public work of the people done on behalf of the people)
  • A liturgy is the customary public worship done by a specific religious group, according to its particular traditions. The word, which especially among Protestants is sometimes rendered by its English translation "service", may refer to an elaborate formal ritual such as the Eastern Orthodox Divine Liturgy and Catholic Mass, or a daily activity such as the Muslim salat and Jewish services. As a religious phenomenon, liturgy is a communal response to the sacred through activity reflecting praise, thanksgiving, supplication, or repentance. Ritualization may be associated with life events such as birth, coming of age, marriage, and death. It thus forms the basis for establishing a relationship with a divine agency, as well as with other participants in the liturgy. Methods of dress, preparatio
  • From the Greek word λειτουργια, which can be transliterated as "leitourgia," meaning "the work of the people," a liturgy comprises a prescribed religious ceremony, according to the traditions of a particular religion; it may refer to, or include, an elaborate formal ritual (such as the Catholic Mass). The unprogrammed meeting of Quakers in The United States is an example of a non-liturgical service because there is no minister or structured order of events.
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abstract
  • From Latin liturgia, from [[w:|]][[Category: derivations|Liturgy]] λειτουργία < λειτ-, from λαός, people + -ουργός < ἔργον, work (the public work of the people done on behalf of the people)
  • From the Greek word λειτουργια, which can be transliterated as "leitourgia," meaning "the work of the people," a liturgy comprises a prescribed religious ceremony, according to the traditions of a particular religion; it may refer to, or include, an elaborate formal ritual (such as the Catholic Mass). The unprogrammed meeting of Quakers in The United States is an example of a non-liturgical service because there is no minister or structured order of events. In the Christian church, liturgical churches are those that use a well-defined liturgy dating to the second century and earlier, in which many of the words and music used follow basic patterns each time the service is conducted. Most Orthodox, Catholic, Anglican, and Lutheran churches are liturgical while most others are to a far lesser extent. So-called non-liturgical churches usually do follow a common worship sequence from one service to the next, but identical elements are few.
  • A liturgy is the customary public worship done by a specific religious group, according to its particular traditions. The word, which especially among Protestants is sometimes rendered by its English translation "service", may refer to an elaborate formal ritual such as the Eastern Orthodox Divine Liturgy and Catholic Mass, or a daily activity such as the Muslim salat and Jewish services. As a religious phenomenon, liturgy is a communal response to the sacred through activity reflecting praise, thanksgiving, supplication, or repentance. Ritualization may be associated with life events such as birth, coming of age, marriage, and death. It thus forms the basis for establishing a relationship with a divine agency, as well as with other participants in the liturgy. Methods of dress, preparation of food, application of cosmetics or other hygienic practices are all considered liturgical activities. Repetitive formal rites, in some ways similar to liturgies, are natural and common in all human activities such as organized sports venues. The familiar sense is an extension of the technical term in ancient Greek, leitourgia, signifying the often expensive offers of service to the people, and thus to the polis and the state. Through the leitourgia the rich carried a financial burden and were correspondingly rewarded with honours. The leitourgia became both mandatory and honorific, supporting the patron's standing among the elite. The holder of a Hellenic leitourgia was not taxed a specific sum, but entrusted with a particular ritual, which could be performed with greater or lesser magnificence. The chief sphere remained that of civic religion, embodied in the festivals: M.I. Finley notes "in Demosthenes' day there were at least 97 liturgical appointments in Athens for the festivals, rising to 118 in a (quadrennial) Panathenaic year." Eventually, under the Roman Empire, such obligations, known as munera, devolved into a competitive and ruinously expensive burden that was avoided when possible.