| abstract | - The Nyingma tradition actually comprises several distinct lineages that all trace their origins to the Indian master Padmasambhava, who is lauded in the popular canon as the founder of Tibetan Buddhism and is still propitiated in the discipline of reciprocity that is guru yoga sadhana, the staple of the tradition(s). Historically, Nyingmapa are categorised into Red Sangha and White Sangha. Red Sangha denotes a celibate, monastic practitioner; whereas White Sangha denotes a non-celibate practitioner who abstains from vows of celibacy. At different times in ones life due to changing circumstances and proclivities, individuals historically moved between these two Sanghas. Rarely was either determination of Red or White for the duration of one's life. Nyingma maintains the earliest tantric teachings which have been given the popular nomenclature of Vajrayana. Early Vajrayana that was transmitted from India to Tibet may be differentiated by the specific term 'Mantrayana' (Wylie: sngags kyi theg pa). 'Mantrayana' is the Sanskrit of what became rendered in Tibetan as "Secret Mantra" (Wylie: gsang sngags): gsang sngags is the self-identifying term employed in the earliest literature, whereas Nyingma became associated in differentiation from the "New Schools" Sarma.
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