| rdfs:comment | - At the time of the reign of Frederick I (1152-1190), the imperial idea had already reached maturity. Its continuity was emphasized in Europe from the Roman times, through the Carolingian Empire link. In fact, Frederick I spoke about Charlemagne as the model of emperors and had him canonized in 1165 without the requirements. The thesis on the public sovereignty that Roman law (rediscovered by the European jurists and politicians in the twelfth century) contains were also used in favor of the imperial ideas. It was of them that it was deduced the unicity and the universal character of the Holy Roman Empire, considered "a project of worldwide dominion" that symbolizes the whole period. Given these premises, it was believed in the court of Frederick I that the Empire, established directly by d
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| abstract | - At the time of the reign of Frederick I (1152-1190), the imperial idea had already reached maturity. Its continuity was emphasized in Europe from the Roman times, through the Carolingian Empire link. In fact, Frederick I spoke about Charlemagne as the model of emperors and had him canonized in 1165 without the requirements. The thesis on the public sovereignty that Roman law (rediscovered by the European jurists and politicians in the twelfth century) contains were also used in favor of the imperial ideas. It was of them that it was deduced the unicity and the universal character of the Holy Roman Empire, considered "a project of worldwide dominion" that symbolizes the whole period. Given these premises, it was believed in the court of Frederick I that the Empire, established directly by divine will as a form of political organization of humanity, was sacred. The expression Sacrum Imperium appears for the first time in a document of 1157. In a different plane, it cannot be forgotten that the 12th century saw the beginning of the revitalization of the monarchic power over feudalism, after several centuries of deep decay of the royal authority. The Empire did not stay at the margin of this evolution, recovering strongly its prestige. Nevertheless it was badly managed, causing important consequences for the political future of the territories of Germany and Italy. The reconstruction of the monarchies also went against the projected Dominium Mundi. Because of this, Frederick I, as well as his son and successor Henry VI, tried to conciliate both events imagining a universal temporal empire, at whose front was an emperor with supreme authority, superior to the power of various kings, called "régulos" or "local kings". This supreme authority seemed necessary, because it was believed that the Empire was the way to maintain unity in Christianity in preparation for the end times. Without considering this eschatological and messianic element, one cannot correctly understand what the Empire meant for the men of the time, in particular for emperor Frederick I.
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