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  • Council of Chalcedon
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  • The Council of Chalcedon was an ecumenical council that took place from October 8–November 1, 451 at Chalcedon, a city of Bithynia in Asia Minor. It is the fourth of the first seven Ecumenical Councils in Christianity, and is therefore recognized as infallible in its dogmatic definitions by the Roman Catholic and Eastern Orthodox churches. It repudiated the Eutychian doctrine of monophysitism, and set forth the Chalcedonian Creed, which describes the full humanity and full divinity of Jesus, the second person of the Holy Trinity.
  • The Council of Chalcedon is considered by the Roman Catholics, the Eastern Orthodox, the Old Catholics, and various other Western Christian groups to have been the Fourth Ecumenical Council . It was held from 8 October to 1 November 451 at Chalcedon (a city of Bithynia in Asia Minor). The ancient city has been absorbed by greater Istanbul and is now the neighbourhood of Kadıköy, on the Asian side of the Bosphorus.
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Previous
documents
  • Chalcedonian Definition, 28 canons
Attendance
  • Approx. 370
presided by
  • A board of government officials and senators, led by the patrician Anatolius
council date
  • 451
council name
  • Council of Chalcedon
convoked by
  • Emperor Marcian
topics
  • the judgments issued at the Second Council of Ephesus in 449, the alleged offences of Bishop Dioscorus of Alexandria, the definition of the Godhead and manhood of Christ, many disputes involving particular bishops and sees
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abstract
  • The Council of Chalcedon is considered by the Roman Catholics, the Eastern Orthodox, the Old Catholics, and various other Western Christian groups to have been the Fourth Ecumenical Council . It was held from 8 October to 1 November 451 at Chalcedon (a city of Bithynia in Asia Minor). The ancient city has been absorbed by greater Istanbul and is now the neighbourhood of Kadıköy, on the Asian side of the Bosphorus. The Council of Chalcedon was convened by Flavian's successor, Anatolius, at Pope Leo I's urging, to set aside the 449 Second Council of Ephesus, better known as the Robber Council. The Council of Chalcedon repudiated the idea that Jesus had only one nature, a heresy now known as monophysitism, and stated that Christ has two natures in one person. The Chalcedonian Creed describes the "full humanity and full divinity" of Jesus, the second person of the Holy Trinity. The council also issued 27 disciplinary canons governing church administration and authority. In the famous 28th canon passed by the council, the bishops sought to raise the See of Constantinople (New Rome) in stature, claiming that Constantinople enjoyed honor and authority similar to that of the See of (older) Rome. Pope Leo's legate opposed the canon but in 453 Leo confirmed all the canons, except the 28th. As one of the Ecumenical Councils in Chalcedonian Christianity, the Council of Chalcedon is recognized as infallible in its dogmatic definitions by the Roman Catholic and Eastern Orthodox Churches (then one church). Most Protestants also consider the concept of the Trinity as defined by these councils to be orthodox doctrine. However, the Council resulted in a major schism, with those who refused to accept its teaching, now known as Oriental Orthodoxy, being accused of monophysitism. The Oriental Orthodox churches reject the "monophysite" label and instead describe themselves as miaphysite. This council is the last council that is recognised by the Anglican Communion.
  • The Council of Chalcedon was an ecumenical council that took place from October 8–November 1, 451 at Chalcedon, a city of Bithynia in Asia Minor. It is the fourth of the first seven Ecumenical Councils in Christianity, and is therefore recognized as infallible in its dogmatic definitions by the Roman Catholic and Eastern Orthodox churches. It repudiated the Eutychian doctrine of monophysitism, and set forth the Chalcedonian Creed, which describes the full humanity and full divinity of Jesus, the second person of the Holy Trinity.
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