| rdfs:comment | - The lyrics of "Friday" form a carefully structured commentary on the civil rights movement. Early in the song Dylan explores the philosophical roots of the movement when he refers to Mohandas Gandhi ("Gotta have my bowl, gotta have cereal" he says of the vegetarian activist, who owned only one bowl from which he ate his rice and other cereal grains). Gandhi's movements in the 1930s and '40s in India, as well as his well-written volumes detailing the art of nonviolence, inspired such 1960s leaders as Dr. King, Rev. James Bevel, Diane Nash, Bernard Lafayette and many others.
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| abstract | - The lyrics of "Friday" form a carefully structured commentary on the civil rights movement. Early in the song Dylan explores the philosophical roots of the movement when he refers to Mohandas Gandhi ("Gotta have my bowl, gotta have cereal" he says of the vegetarian activist, who owned only one bowl from which he ate his rice and other cereal grains). Gandhi's movements in the 1930s and '40s in India, as well as his well-written volumes detailing the art of nonviolence, inspired such 1960s leaders as Dr. King, Rev. James Bevel, Diane Nash, Bernard Lafayette and many others. At one point in the song Dylan implicitly compares the lack of African-American civil rights to the drudgery of the workweek. He implies that the days of oppression are almost behind them ("Yesterday was Thursday"). and states that the country is on the threshold of better times ("Today is Friday"). This, coupled with a call to continue organizing for equal rights ("Gotta be fresh, gotta go downstairs" and "Gotta get down on Friday") while looking forward to the more equitable and enjoyable times that lay ahead ("Everybody's lookin' forward to the weekend"), allows Dylan to assure his listeners that the arrival of these times is inevitable, and that they will be lasting ("Tomorrow is Saturday, and Sunday comes afterwards. And I don't want this weekend to end."). The song leads listeners through many of the events in the movement, starting with the brave actions of Claudette Colvin and Rosa Parks, who refused to give up their seats on buses in two separate incidents in Montgomery, Alabama in 1955 ("Kickin' in the front seat, Sittin' in the back seat, Gotta make up my mind, Which seat can I take?"), and shows the solidarity of the city's participants in that movement ("Gotta get down to the bus stop, Gotta catch my bus, and see my friends"). Directly preceding this last lyric is the phrasing "Everybody's Russian". Ms. Colvin, Ms. Parks, and the other activists of the time experienced white people as being in positions of power, and the term "Russian" was expertly used by Dylan as both an allusion to white skin — which Russians inevitably have — and the concept of "other than" that the cold war propaganda of the time propelled the Russians into, making them into a caricature to be feared and a people capable of a hidden power agenda. In another well-known "Friday" lyric, Dylan points to the awakening of the nation's consciousness as well as to the speed at which social changes were taking place ("Seein' everything, the time is goin',") and then immediately switches to referencing the time-bomb used on the 16th Avenue Baptist Church in Birmingham in 1963 ("Tickin' on and on") which killed four little girls. These deaths further empowered James Bevel and the immediate aftermath of the iconicly important 1963 Birmingham Movement, a movement which plays a further role in Dylan's compact lyrics, as outlined below. The extraordinary line "7:45, drivin' on the highway. Cruisin' so fast, I want time to fly". is typical of Dylan's writing. In fourteen words he summarizes both the 1961 Freedom Rides, in which blacks rode buses to desegregate interstate transport throughout the Southern states, and the "flying" of the children of Birmingham, who were both propelled through the air by firehoses during their marches in 1963 and then flew against walls and desks when several of them were blown up in the church bombing mentioned above (the bomb exploded, of course, at 7:45 in the morning). As a result of the Birmingham campaign, the children's fearless actions, and their unexpected sacrifice, "time" indeed did "fly" (along with the children) as these events and the outcry surrounding them greatly sped up the onset of equal rights within the United States. As "Friday" reaches several dramatic crescendos, the words "partying" and "fun" are repeated over and over. Dylan instinctively knew that when equal rights were fully obtained, blacks and whites would co-mingle cultures, art forms, dance steps, dating rituals, the use of illegal substances, and other ideas and experiences which would cross the racial membrane once the legal and social barriers fell. "Partying" and "Fun" describe these activities in two simple words and four common syllables, again showing Dylan's command of the language. Due to the profound politically and socially relevant lyrics, the song was deeply unpopular in the American South. Yet Dylan made a point of playing it at his Southern concerts File:Bob dylan upsidedown.jpg while hanging upside down, and his superstar influence within the music industry assured its broadcast over country music stations throughtout the south. These were Dylan's ways, as he later claimed in a 60 Minutes interview, of "rubbing it in and stickin' it in the eye of the racists".
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