| abstract | - When dealing with the individual, Rabbi Moshe Feinstein is famously quoted as characterizing all current-day non-Orthodox Jews as Tinokot Shenishbu, literally "captured children," in a category analogous to Jewish children captured by non-Jews who were never taught Judaism, meaning that they do not act out of wrong intent or motives, but out of ignorance and poor upbringing (Iggeroth Moshe) . However, when dealing with the movement/philosophy, they perceive the generation of other denominations to have historically been engendered by heretical intent and the 1800s widespread denigration of religion. They view Reform Judaism, Reconstructionist Judaism and Conservative Judaism as heretical non-Jewish movements. Some Haredi leaders have stated that Reform is philosophically further from authentic Judaism than Christianity and Islam. As such, Haredi authorities have strongly fought attempts by the Reform and Conservative movements to gain official recognition and denominational legitimacy in Israel. Haredi groups and authorities will not work with non-Orthodox religious movements in any way, as they view this as lending legitimacy to those movements. The members of those movements who have been born of a Jewish mother are, however, still regarded as Jews. The relationship between Haredi and Modern Orthodox Judaism is more complex; most Haredi Jews see Modern Orthodox Jews as allies, but they disagree with their accommodations of modernity, and view them as lax in their observance.
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