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  • Free Grace theology
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  • Free Grace theology is a soteriological view within Protestantism teaching that everyone receives eternal life the moment they believe in Jesus Christ as their personal Savior and Lord. "Lord" refers to the belief that Jesus is the Son of God and therefore able to be their "Savior". The view distinguishes between the "call to believe" in Christ as a Savior and receiving the gift of eternal life, and the "call to follow" Christ and become obedient disciples, meaning that the subsequent behavior of the justified believer is relevant in terms of the Lord's approval and rewards, but sanctification is optional.
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abstract
  • Free Grace theology is a soteriological view within Protestantism teaching that everyone receives eternal life the moment they believe in Jesus Christ as their personal Savior and Lord. "Lord" refers to the belief that Jesus is the Son of God and therefore able to be their "Savior". The view distinguishes between the "call to believe" in Christ as a Savior and receiving the gift of eternal life, and the "call to follow" Christ and become obedient disciples, meaning that the subsequent behavior of the justified believer is relevant in terms of the Lord's approval and rewards, but sanctification is optional. In particular, the Gospel of John and most of the writings of Paul of Tarsus are seen by proponents as the overt Scriptural basis of Free Grace theology. A distinctive (and much debated) argument is that the Gospel of John is the only book in the New Testament with the stated purpose of providing the needed information for one to be born again. Another assertion is that Jesus Christ stated both explicitly (John 14:1, 14:27, Matthew 11:28) and implicitly (John 6:35, 6:37, Luke 10:41-2) that He "will give rest" to the believer, in contrast to a "troubled heart" and a demand of "labour" before salvation. Free Grace theology remains one of the most debated subjects within Protestantism. It had ignited three major disputes: the "Majoristic controversy" (16th c.), the "Antinomian controversy" (17th c.) and the "Lordship controversy" (20th c.).