| rdfs:comment | - In the early thirteenth century Prouille was a decayed village, a fortified enclosure with a few buildings surrounding a crumbling church attached to the parish of Fanjeaux. Diego de Acebo, bishop of Osma, and his canon, Dominic, established themselves at Prouille, deep in Cathar country, in late 1206. Bishop Foulques of Toulouse allowed them to use the church, and, more important, Guillaume and Raymonde Claret of Prouille gave themselves and their cottage. On 17 April 1207 — the first certain date in the history of Notre-Dame-de-Prouille — bishop Bérenger of Narbonne gave the new establishment the revenues of the church of Saint-Martin at Limoux, though this gift was destined to be disputed by the Abbey of Saint-Hilaire. In 1211 Foulques gave the revenues of Prouille itself, part of his o
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| abstract | - In the early thirteenth century Prouille was a decayed village, a fortified enclosure with a few buildings surrounding a crumbling church attached to the parish of Fanjeaux. Diego de Acebo, bishop of Osma, and his canon, Dominic, established themselves at Prouille, deep in Cathar country, in late 1206. Bishop Foulques of Toulouse allowed them to use the church, and, more important, Guillaume and Raymonde Claret of Prouille gave themselves and their cottage. On 17 April 1207 — the first certain date in the history of Notre-Dame-de-Prouille — bishop Bérenger of Narbonne gave the new establishment the revenues of the church of Saint-Martin at Limoux, though this gift was destined to be disputed by the Abbey of Saint-Hilaire. In 1211 Foulques gave the revenues of Prouille itself, part of his own income as bishop, to the house. The most generous donor was Simon IV de Montfort, leader of the Albigensian Crusade, and others followed his example. The house thus established was intended partly as a refuge for women who had previously lived in Cathar religious houses but had formally converted to Catholicism, and partly the first established base of operations for Dominic and his followers. About twelve women, including Raymonde Claret, were the first nuns of Prouille, under the Order of Augustine: for several months some of them lodged at Fanjeaux, perhaps in the house of the first prioress of Prouille, Guillelmine de Fanjeaux, because the buildings at Prouille were scarcely habitable. The house was governed, however, by men, initially Dominic himself — the first procurator or prior — and Guillaume Claret. Dominic was succeeded as prior by brother Noel and then by Guillaume Claret. Other men lived there too, because the second purpose of Prouille was to serve as a base for the itinerant preachers who conducted the work of conversion of the Cathars begun by Diego and Dominic. As such, the house is sometimes named Sacra Praedicatio, the "Sacred Preaching", in early documents. It has many other names, "church", "abbey", or (in a document of 1211) "the converted ladies living the religious life by the church of Sainte-Marie of Prouille". Dominic himself placed a special importance on the enclosing of women, yet it was not until 1294, many years after his death, that Prouille became a fully enclosed house. From that date onwards its nuns are described in documents as sorores inclusae, "enclosed sisters". The convent was so thoroughly razed during the French Revolution that only one arch keystone remains. Its triumphal rebuilding was a personal project of Henri Dominic Lacordaire, who was the catalyst of the return of the banned Dominicans to France under the French Second Empire;
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