PropertyValue
rdf:type
rdfs:label
  • Battle of Khaybar
rdfs:comment
  • The Battle of Khaybar was fought in the year 629 between Muslims and the Jews living in the oasis of Khaybar, located from Medina in the north-western part of the Arabian peninsula, in modern-day Saudi Arabia. According to Muslim sources, the Muslims attacked Jews who had barricaded themselves in a fort.
owl:sameAs
Strength
  • 1600
  • Khaybar 10,000 Banu Ghatafan 4,000
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dbkwik:military/property/wikiPageUsesTemplate
Partof
  • Campaigns of Muhammad
Date
  • 629
Commander
Caption
  • Ali slays Marhab
Casualties
  • 50
  • 93
  • Less than 20 killed
Result
  • Muslim victory
combatant
  • Jews of Khaybar oasis
  • Muslim army
Place
Conflict
  • Battle of Khaybar
abstract
  • The Battle of Khaybar was fought in the year 629 between Muslims and the Jews living in the oasis of Khaybar, located from Medina in the north-western part of the Arabian peninsula, in modern-day Saudi Arabia. According to Muslim sources, the Muslims attacked Jews who had barricaded themselves in a fort. On the reasons for the attack, Scottish historian William Montgomery Watt notes the presence in Khaybar of the Banu Nadir, who were inciting hostilities among with neighboring Arab tribes against the Islamic community in Medina. Italian orientalist Laura Veccia Vaglieri, while giving full credence to Watt's view, claims other motives might have included the prestige the engagement would confer upon Muhammad among his followers, as well the booty which could be used to supplement future campaigns. The Jews of Khaybar finally surrendered and were allowed to live in the oasis on the condition that they would give one-half of their produce to the Muslims. Jews continued to live in the oasis for several more years until they were expelled by caliph Umar. The imposition of tribute upon the conquered Jews served as a precedent for provisions in the Islamic law requiring the exaction of tribute known as jizya from non-Muslims under Muslim rule, and confiscation of land belonging to non-Muslims into the collective property of the Muslim community. In return, non-Muslim citizens were permitted to practice their faith, to enjoy a measure of communal autonomy, to be entitled to Muslim state's protection from outside aggression, and to be exempted from military service and the Zakat, which is obligatory upon Muslim citizens.